Old Testament: Joel 2:12-18
Even now, says the LORD,
return to me with your whole heart,
with fasting, and weeping, and mourning;
Rend your hearts, not your garments,
and return to the LORD, your God.
For gracious and merciful is he,
slow to anger, rich in kindness,
and relenting in punishment.
Perhaps he will again relent
and leave behind him a blessing,
Offerings and libations
for the LORD, your God.

Blow the trumpet in Zion!
proclaim a fast,
call an assembly;
Gather the people,
notify the congregation;
Assemble the elders,
gather the children
and the infants at the breast;
Let the bridegroom quit his room
and the bride her chamber.
Between the porch and the altar
let the priests, the ministers of the LORD, weep,
And say, “Spare, O LORD, your people,
and make not your heritage a reproach,
with the nations ruling over them!
Why should they say among the peoples,
‘Where is their God?’”

Then the LORD was stirred to concern for his land
and took pity on his people.

Epistle: 2 Corinthians 5:20—6:2
Brothers and sisters:
We are ambassadors for Christ,
as if God were appealing through us.
We implore you on behalf of Christ,
be reconciled to God.
For our sake he made him to be sin who did not know sin,
so that we might become the righteousness of God in him.

Working together, then,
we appeal to you not to receive the grace of God in vain.
For he says:

In an acceptable time I heard you,
and on the day of salvation I helped you.

Behold, now is a very acceptable time;
behold, now is the day of salvation.

Gospel: Matthew 6:1-6, 16-18
Jesus said to his disciples:
“Take care not to perform righteous deeds
in order that people may see them;
otherwise, you will have no recompense from your heavenly Father.
When you give alms,
do not blow a trumpet before you,
as the hypocrites do in the synagogues and in the streets
to win the praise of others.
Amen, I say to you,
they have received their reward.
But when you give alms,
do not let your left hand know what your right is doing,
so that your almsgiving may be secret.
And your Father who sees in secret will repay you.

“When you pray,
do not be like the hypocrites,
who love to stand and pray in the synagogues and on street corners
so that others may see them.
Amen, I say to you,
they have received their reward.
But when you pray, go to your inner room,
close the door, and pray to your Father in secret.
And your Father who sees in secret will repay you.

“When you fast,
do not look gloomy like the hypocrites.
They neglect their appearance,
so that they may appear to others to be fasting.
Amen, I say to you, they have received their reward.
But when you fast,
anoint your head and wash your face,
so that you may not appear to be fasting,
except to your Father who is hidden.
And your Father who sees what is hidden will repay you.”

A blessed Ash Wednesday, and welcome back to Ad Majorem Dei Gloriam.  I’m Eileen, and I’ll be reflecting on the readings here throughout this Lenten season.  We start today with the theme of external appearance versus internal state.  We are being called to turn away from sin and follow God, and are cautioned that focusing on appearances is not the way to go.  God knows us and loves us for all that we are, and how we appear on the outside is only the tiniest part of that.  Instead of  dedicating our garments to God, we must dedicate our hearts, and allow his transforming forgiveness and love to truly change us.

Ash Wednesday

February 24, 2009

Old Testament Reading: Joel 2:12-18

12″Yet even now,” says the Lord, “return to me with all your heart, with fasting, with weeping, and with mourning; 13 and rend your hearts and not your garments.” Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and repents of evil.

Gospel Reading: Matthew 6:1-6, 16-18

1 “Beware of practicing your piety before men in order to be seen by them; for then you will have no reward from your Father who is in  heaven. 2 “Thus, when you give alms, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by men. Truly, I say to you, they have received their reward. 3 But when you give alms, do not let your left hand know what your right hand is doing, 4 so that your alms may be in secret; and your Father who sees in secret will reward you. 5 “And when you pray, you must not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, that they may be seen by men. Truly, I say to you, they have received  their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward  you. 16 “And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I  say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you.

Happy Ash Wednesday, and welcome to Ad Majorem Dei Gloriam.

This passage from Joel is sometimes seen as portraying a reassuring God, one that is, as the psalm says “slow to anger and rich in kindness.”  In context, however, Joel is speaking of God as being the driving force behind a devastating plague of locusts.  The locusts have decimated the lands quite thoroughly, consuming even the stubble of the grain.  But God offers a return to fruitfulness for those who return to Him.

What kind of fruitfulness does he offer?  For that, we can look at the New Testament reading.  One of the points that Jesus is making here is that instead of focusing on our outward appearance, on how we are viewed by others, we should pay attention to our inner spiritual lives, our relationship to God.

So the plenty that God offers us is a spiritual plenty… a plenty of the heart and soul.  It’s a lesson that is especially timely in today’s economic problems.  As we journey through Lent, let us rend our hearts, not our garments.  Let us turn away from fleeting worldly wealth, and focus on the eternal wealth of salvation.